The genius of the Christian religion lies in sacrifice. Luke 14:33, NIV: "In the same way, those of you who do not give up everything you have cannot be my disciples." The word for âforsakeâ is that which was afterwards used in the baptismal formula, âI renounce the devil and all his works,â and the same as that which is translated âbidding farewellâ in Luke 9:61, Acts 18:18. New American Standard Bible Chapter Parallel Cross references: Luke 14:33 : Php 3:7, 8. For where your treasure is, there your heart will be also.' 2:41-52). He runs the two supposed sentences into one, and so the counsel to deliberate is left out or latent in the requirement of renunciation, which is the reason for deliberation. Whoever does not carry the cross and follow me cannot be my disciple. Luke 14:25-33 The Word of God . The land is … The conclusion is only one: to be Christian, to follow Jesus, is something serious. Luke 14:34. [14:33] So then, none of you can be My disciple who does not give up all his own possessions. If everything means everything, then we are left with nothing (For example, we would be naked). reports His words. 3. It’s the only Gospel that tells us that John the Baptist and Jesus were related, probably cousins (cf. Is… ” In this Gospel, Jesus speaks often of material possessions. —Who are in great danger of supposing that to be my pursuer is to be my follower. In some ways it is not as stark. 27 And anyone who does not carry his cross and follow me cannot be my disciple. LUKE 14:33. God is not mocked. Luke 14:28-33 New International Version (NIV). The candidate for baptism must be able to discern the terms of God's offer for salvation before making such a monumental decision. See the preceding verse [in which the strong pungency which attends Christian self-renunciation is brought out strikingly.] 'In the warfare you will each have to wage as My disciples, despise not your enemy's strength, for the odds are all against you; and you had better see to it that, despite every disadvantage, you still have wherewithal to hold out and win the day, or else not begin at all, but make the best you can in such awful circumstances.' You can server you earthly master better, by Loving God first and living by His Example(the best that you can) money is only a tool to feed your family, love God, feed your family. Hofmann, Keil, and Hahn divide the sentence into two, utting a full stop after and rendering: “So then every one of you! These expressions are not to be improperly pressed in order to obtain from them a spiritual signification. * never be free from the uncertainty of life. Salt is something pungent (sharp): let the Christian be so. Whosoever he be of you that forsaketh not . that forsaketh not all that he hath; when called to it, relations, friends, possessions, estates, and what not, which is an explanation of Luke 14:26. he cannot be my disciple; he is not in fact one, and is not worthy to be called one. Every man who becomes a follower of Jesus should calmly and deliberately look at all the consequences of such an act and be prepared to meet them. Religion is a work of soberness, of thought, of calm and fixed purpose, and no man can properly enter on it who does not resolve by the grace of God to fulfil all its requirements and make it the business of his life. Won’t you first sit down and estimate the cost to see if you have enough money to complete it? They do not even think of making a choice. The choice is given to us too. look again at them, especially the words in Luke 14:33: "So therefore, none of you can become my disciple if you do not give up all your possessions." Luke 14.25-35 Audio Giving Up Everything…Except Christ Luke 14:25-35 TT- All Christians must be ready, if need be, to give up everything for the call of Christ. Apologetics. Again, renouncing meant the same as "hating." Commentary on Luke 14:15-24 (Read Luke 14:15-24) Luke 14:33.So then every one of you This clause shows what is meant by the calculation of expenses, with which Christ enjoins his followers to begin: it is to lead them to consider that they must forsake all In vain do persons who are delighted with an easy, indolent life, and with exemption from the cross, undertake a profession of Christianity. Luke 14:34. оговоÑоÑной. Therefore we should probably understand Jesus" command as requiring a willingness to part with possessions as necessary to follow Jesus faithfully (cf. g.] And He states this law of sacrifice again and again in its most paradoxical form, as in the great words, ‘If any man comes to Me, and hates not his father and his mother and his wife and his brethren and his … Luke 14:33 (MSG) "Simply put, if you're not willing to take what is dearest to you, whether plans or people, and kiss it good-bye, you can't be my disciple. Ha he meant the … They do not go to war when there is every prospect that they will be defeated. Forsaketh not all; all that stands in the way of duty-all that would hinder a man from doing the known will of God. Both meant putting God first. 5. “So therefore whoever he be of you who does not renounce all that he has, he cannot be my disciple.”. Thus the true self-denial which the Lord demands from his followers does not consist so much in outward conduct as in the affections; so that every one must employ the time which is passing over him without allowing the objects which he directs by his hand to hold a place in his heart. So likewise whosoever he be of you Let him be ever so forward to follow me, to make a profession of me and of my Gospel, and to become a disciple of mine: that forsaketh not all that he hath; when called to it, relations, friends, possessions, estates, and what not, which is an explanation of ( Luke 14:26) he cannot be my disciple; * never have an eternal sense of purpose, meaning, and significance. New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. It has many meanings: Money is nothing without God. 25 Large crowds were traveling with Jesus, and turning to them he said: 26 “If anyone comes to me and does not hate his father and mother, his wife and children, his brothers and sisters—yes, even his own life—he cannot be my disciple. On the surface, it seems too extreme. share | improve this question | follow | edited Nov 7 '15 at 18:39. And, it’s the only Gospel to provide a story about the young twelve-year-old Jesus (cf. Luke 14:34, ESV: "“Salt is good, but if salt has lost its taste, how shall its saltiness be restored?" For many people today, to be Christian is not a personal choice, and neither is it a decision for life, but a simple cultural phenomenon. It is a daily ‘crucifixion’ that is required of us. Fishing-nets and hired servants, or great possessions, or ease and safety, or besetting sins, or fancied righteousnessâall had to be renounced. We will always prefer preaching and teaching about God’s grace, that is, God’s own covenant loyalty to … Are there any believers in this consumer driven, material society who take Him literally and give away EVERYTHING in order to be His disciple? dog_lover90 April 24, 2013, 4:20am #1. 1:36). Most of those who profess Christianity dont know basic teachings and dont act differently because of their Christian experience. What is it in the spiritual life which answers to the influence of salt in the natural life? John Gill's Exposition of the Whole Bible, Robertson's Word Pictures in the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers. Luke 14:34, KJV: "Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned?" Pollster George Gallup contends that fewer than ten percent of evangelical Christians could be called deeply committed. 2. Our Saviour here teaches, that works of charity are better than works of show. Looking back therefore at the two examples of what discipleship will cost in terms of loss of family and of all their past life, and in terms of the possible hardness of the way (Luke 14:26-27), each one must now choose whether he will renounce all and follow Jesus, or whether he will not, for if he will not he cannot be Jesus’ disciple. Luke 12:33). (do the same thing, i.e., consider). Neither make a false start nor a hopeless stand still, but give up at once all for Christ, and act by the gracious ability that he will confer. Neither make a false start nor a hopeless stand still, but give up at once all for Christ, and act by the gracious ability that he will confer. The Father's offer of salvation is open to whosoever will come as a free gift of grace.. To get what Luke 14:33 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. asked Nov 6 '15 at 15:55. In Leviticus 25 there is great concern for the poor. If he comes not with a "full" purpose "always" to be a Christian; if he means not to persevere, by the grace of God, through all hazards, and trials, and temptations; if he is not willing to bear his cross, and meet contempt, and poverty, and pain, and death, without turning back, he "cannot" be a disciple of the Lord Jesus. .âBetter, that renounceth not. I edited the question to make it a bit clearer, but I'm not sure what you mean by "hate x love more than me". The main verse that I need clarification on is verse 26 what is this saying to hate everyone of your natural family or is the word hate mean something different. Rev., renounceth. We must be prepared to die, if that is where the course of events leads, but in most cases it is not so much literal martyrdom as it is to have the attitude of self-denial that is willing to give up all. 28 “Suppose251 one of you wants to build a tower. luke parables. I am a believer but does my lifestyle indicate it? Luke 14:33. Luke 14:33, KJV: "So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple." Anyone who is born a Brazilian is a Brazilian. Sermon Bible Commentary. 28 “Suppose one of you wants to build a tower. Verse chosen from today’s Bible reading; Genesis 33-36, and Luke 14. (do the same thing, i.e., consider). An ambassage - Persons to treat with an enemy and propose terms of peace. Ἅλας, salt) Which means the disciples: Matthew 5:13; Mark 9:50. Luke 14:33 - Who Is Lord Of Your Life? Luke 14:33. Pavel. It will cost us the mortification of our sins, and a life of self-denial, and a conflict with our lusts, and the enmity and ridicule of the world. WORDS OF JESUS IN RED. 16th Sunday after Pentecost “Parable of the Cost” Grace to you and peace from God our Father and the Lord Jesus Christ. Ha he meant the sentence to be read so he would have put after . In this passage, Jesus explains the principle of "counting the cost." Our Lord stands over against the souls of men inviting to sacrifice—claiming, welcoming sacrifice; meeting it with His solemn benediction. 33.Of you—Who are in great danger of supposing that to be my pursuer is to be my follower. So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple. [We must do sharply what is to be done, and must do it also gravely (seriously).[153]—V. Jesus now applied the parables (cf. What Does Luke 14:27 Mean? The text for today’s meditation is taken from the Gospel of Luke, the 14th chapter starting at the 25 vs., and reads as follows: NKJ Luke … Luke 14:33 So likewise, whosoever he be of you that forsaketh not all that he hath, he CANNOT be my disciple. In place of this simple and natural sense of the latter parable, Stier, Alford, etc., go wide of the mark, making the enemy here meant to be God, because of the "conditions of peace" which the parable speaks of. Now large crowds were travelling with him; and he turned and said to them, 'Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple. . Christ calls us to take up our cross and follow His example. He who does not renounce all he hath is not able to be a disciple of mine.” This is very effective; it may have been what Jesus actually said; but it is hardly how Lk. Elsewhere Jesus taught His disciples to manage the possessions that they did have wisely ( Luke 16:1-12). Luke 14:34 Parallel Verses [⇓ See commentary ⇓] Luke 14:34, NIV: "Salt is good, but if it loses its saltiness, how can it be made salty again?" They do not begin to build without a reasonable prospect of being able to finish. * never know nor have the assurance of eternal life. Those persons are said to forsake all who prefer Christ so greatly, both to their own life, and to all the wishes of the flesh, that nothing deters them from the right course. Unless one is prepared to do this, after due consideration and with a full view of his own insufficiency, he cannot be my disciple. 29 For if you lay the foundation and are not able to finish it, everyone who sees it will ridicule you, 30 saying, ‘This person began to build and wasn’t able to finish.’ “In the same way, everyone of you who does not renounce all his possessions cannot be my disciple.” Is this directed solely at the disciples who followed Jesus around while he physically walked the earth, or is this to all Christians? Luke 14:28-33. He who is born Japanese is Japanese. Luke 14:26-27). ... Luke 14:27(NASB) Verse Thoughts. What does Luke 14:28-33 mean? . What is the meaning of the original Greek of Luke 14:33 - "So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple." 4. 33 “So therefore whoever of you who doesn’t renounce all that he has, he can’t be my disciple. KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. Obviously the Twelve had not given away everything they owned, but they had adopted a lifestyle conducive to fulfilling their mission that involved relatively few possessions. Luke 14:33 New International Version (NIV) 33 In the same way, those of you who do not give up everything you have cannot be my disciples. But our Lord did not mean that a proud and unbelieving liberality should be rewarded, but that his precept of doing good to the poor and afflicted should be observed from love to him. Luke 14:33 gives the applicatio of the parable. I. The illustrations are applied to the principle laid down in Luke 14:26-27. • Luke 14:33: Conclusion for discipleship. While emphases in the earlier part of Luke 14 on the redemption and freedom that Jesus brings and the inclusive nature of God’s kingdom are assumed in this last part of the chapter, those inclusive and redemptive themes should not dull our sense that here in 14:28-33 are some difficult sayings of Jesus. Perhaps it may cost us our reputation, or possibly our lives and liberties, and all that is dear to us; but we must cheerfully undertake all this, and be prepared for it all. Luke 14:33. Luke 14:33, ESV: "So therefore, any one of you who does not renounce all that he has cannot be my disciple." WHOEVER DOESN’T RENOUNCE ALL THAT HE HAS. (addendum) ... His love and care, on a daily basis. I.Howard Marshall in his commentary on Luke notes “no attestation” of moraino than “to make folly, become foolish” but still thinks Luke 14.34 should read: “lose its saltiness”. So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple. Provide purses for yourselves that will not wear out, a treasure in heaven that will not be exhausted, where no thief comes near and and no moth destroys. Christian discipleship is founded in self-renunciation. Luke 14:33 gives the applicatio of the parable. I have a question about some verses of Luke’s Gospel, chapter 10. Forsaketh not all—Here is the true third way. It is the spirit of such a case, rather than the mere phraseology, that is to be seized. Similarly one should not begin following Jesus without being willing to sacrifice anything to complete that project successfully. No man can be a Christian who, when he makes a profession, is resolved after a while to turn back to the world; nor can he be a true Christian if he "expects that he will" turn back. reports His words. You may not necessarily be called on to drop everything, but you have to be prepared for it. LUKE 14:33. Being committed to something often means a change from a former arrangement. Twice the theological foundation for that concern isgiven. Pavel Pavel. Luke 14: 25-33. поÑÑÐ½ÐµÐ½Ð¸Ñ Ðº 9:23-26. * never be free of some sense of judgment and of what lies ahead. Most of us are not called on to leave everything (although for some it may happen). The general scope of the parable is to be learned from the connection, and may be thus expressed: 1. Do I fool myself into thinking that I can get away with a semi-commitment? Luke 14:33 So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple. Luke created a symmetry between the first and third "trip wire." —Here is the true third way. God in the Person of Jesus Christ came to earth and was born into His own creation so that all who believe in His finished work on Calvary's cross, for the forgiveness of sin might be forgiven - and have eternal life. I’ve approached this text today with much prayer… This call is not so much a call to martyrdom as a command to deny self or, crucify the flesh, even to the point of death. It would be absurd to insist on a literal interpretation of the phrase, as if no man were a disciple of Christ, till he threw into the sea all that he possessed, divorced his wife, and bade farewell to his children. On the one hand, this story is told to exemplify … Continue reading "Commentary on Luke 14:25-33" Luke is interested in stories about Jesus and his family. This, then, was the immediate lesson which the company of eager disciples had to learn: to say good-bye to their âall,â whatever that might be. In the end, discipleship required one to "renounce" both possessions of the earth and possessions of the heart (i.e., one's relationships). If we do not deliberately resolve to leave all things, to suffer all things that may be laid on us, and to persevere to the end of our days in the service of Christ, we cannot be his disciples. См. He who does not renounce all he hath is not able to be a disciple of mine.” This is very effective; it may have been what Jesus actually said; but it is hardly how Lk. Bids good-by to. God wants every part of me. . See on Luke 9:61. Yet no man truly forsakes all that he possesses till he is prepared at every instant to leave all, gives himself free and unconstrained to the Lord, and, rising above every hindrance, pursues his calling. Luke 14:33. "In that forsaketh lies the key to the whole passage" (Trench). So then, etc. Such idle dreams led foolish people to adopt a monastic life, as if those who intend to come to Christ must leave off humanity. A person should not begin a venture without the assurance of sufficient resources to finish it. We are to expect difficulties in religion. So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple, Ellicott's Commentary for English Readers. (33) Whosoever he be of you that forsaketh not . Luke 14:33. No matter how one translates the word, one thing should be clear: the meaning of Today, as we follow Christ toward the cross in the Gospel of Luke we come up against an extremely demanding text. Luke 14:33. Sacred Scripture. “ So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple. Hiding out as “one of them” is not enough. He exposed the folly of the rich man whose only concern is the enjoyment of wealth (12:13-21). 523 2 2 gold badges 5 5 silver badges 22 22 bronze badges. * never be free from the dread and fear of death. Men in other things act with prudence and forethought. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia, So therefore whosoever he be of you that renounceth not all that he hath, he cannot be my disciple. Yet in other ways it is more difficult, for hourly, daily, weekly and monthly we have to renew our surrender and recommit our lives and all our time and all our possessions to Him, so that we might be good stewards, not counting anything that we have and are as our own. Luke 12:33-34 says this (NIV): 'Sell your possessions and give to the poor. Hofmann, Keil, and Hahn divide the sentence into two, utting a full stop after ὑμῶν and rendering: “So then every one of you! You have to be willing to let go of everything in your life that you consider important in order to fully follow Jesus. 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Our Father and the Lord Jesus Christ strong pungency which attends Christian self-renunciation is brought out strikingly. general of...: 1 out as “ one of you that forsaketh not all that he hath he! These expressions are not called on to leave everything ( although for some may... You that forsaketh not Lord of your life the whole passage '' ( Trench ) a monumental decision, he. Whole passage '' ( Trench ) phraseology, that is required of us George Barna found that half!
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