Commentary on Romans 16:17-20 (Read Romans 16:17-20) How earnest, how endearing are these exhortations! I commend to you Phoebe our sister, who is a servant of the church in Cenchrea, that you may receive her in the Lord in a manner worthy of the saints, and assist her in whatever business she has need of you; for indeed she has been a helper of many and of myself also. Likewise greet the church that is in their house. But at least it would seem to indicate that they were each a center of some few Christians who met at his house--it may be for further instruction, for prayer, for missionary purposes, or for some other Christian objects. Chosen in the Lord has the idea that Rufus had some eminence among the Christians of Rome. Apparently Phoebe was on her way to Rome (probably entrusted with this precious letter) and Paul sends an advance recommendation of this sister in Christ so the Romans will receive her and support her during her stay in their city. Paul is explaining how the church must be together in Christ. 8. They use smooth words and flattering speech and always target the simple – usually those who are young in the faith. This was Paul’s normal practice in writing letters to churches, but this is the only letter where Paul’s secretary is mentioned by name. 3-5. Greet Amplias, my beloved in the Lord. We use cookies to let us know when you visit our websites, how you interact with us, to enrich your user experience, and to customize your relationship with our website. (4) As Christians are held up and carried through solely by divine power, working through the glorious Gospel, so to that power, and to the wisdom that brought that Gospel nigh to them, they should ascribe all the glory of their stability now, as they certainly will of their victory at last ( Romans 16:25-27 ). (17-20) A word of warning regarding dividers and deceivers. but their own belly--not in the grosset sense, but as "living for low ends of their own" (compare Philippians 3:19 ). To us it seems altogether likely that the conversion of Simon the Cyrenian dated from that memorable day when "passing [casually] by, as he came from the country" ( Mark 15:21 ), "they compelled him to bear the" Saviour's cross. b. Andronicus and Junia: These were apparently Jews (my kinsmen) and were imprisoned for the sake of the gospel (my fellow prisoners). Romans 1:16-17. What different associations cluster around the names of ‘Priscilla and Aquila’ from those which are awakened by the words ‘Ananias and Sapphira’! In such matters, however, the state of society and the peculiarities of different places require to be studied. Solid Joys. This document has been generated from XSL (Extensible Stylesheet Language) source with RenderX XEP Formatter, version 3.7.3 Client Academic. Romans THE WITNESS OF THE SPIRIT Romans 8:16. and--salute. We'll send you an email with steps on how to reset your password. 1. This is essential to God’s purpose for the church. Amen! to stablish--confirm, or uphold you, according to my gospel, and the preaching of Jesus Christ--that is, in conformity with the truths of that Gospel which I preach, and not I only, but all to whom has been committed "the preaching of Jesus Christ." But if, as is more probable, the word be, as in our version, "Junia," the person meant was no doubt either the wife or the sister of Andronicus. Romans 16:1-27.CONCLUSION, EMBRACING SUNDRY SALUTATIONS AND DIRECTIONS, AND A CLOSING PRAYER. Daily devotional with John Piper. CHAPTER 16. These little peeps into the rudimental forms which Christian fellowship first took in the great cities, though too indistinct for more than conjecture, are singularly interesting. This commentary was prepared for Kairos Publications in Buenos Aires. Salute Herodion, my Greet them that be of the household of Narcissus, which are in the Lord--which implies that others in his house, including probably himself, were not Christians. 2. The churches of Christ salute you." Adam Clarke Commentary. ", 25. My fellow-prisoners â That is, imprisoned for the gospel as I was. We need 2 cookies to store this setting. c. Amplias: There is a tomb dating from the late first or early second century in the earliest Christian catacomb of Rome which bears the name AMPLIAS. i. You are free to opt out any time or opt in for other cookies to get a better experience. Through him it is natural to suppose that his wife would be brought in, and that this believing couple, now "heirs together of the grace of life" ( 1 Peter 3:7 ), as they told their two sons, Alexander and Rufus, what honor had unwittingly been put upon their father at that hour of deepest and dearest moment to all Christians, might be blessed to the inbringing of both of them to Christ. It doesn’t refer to his election in Jesus. Romans 2:1-16 Principles of God's Judgment - 4 Study Guides (click dropdown) These cookies collect information that is used either in aggregate form to help us understand how our website is being used or how effective our marketing campaigns are, or to help us customize our website and application for you in order to enhance your experience. He received the promise through the righteousness of faith. In 1 Corinthians 16:15 it is said that "the household of Stephanas was the first-fruit of Achaia"; and though if Epænetus was one of that family, the two statements might be reconciled according to the received text, there is no need to resort to this supposition, as that text is in this instance without authority. God of such a gospel and fair speeches deceive the simple: this that... ¦ Questions and answers with John Piper Jan 2, 2005 20 Shares.. With whom they come in contact ( Romans 15:20 ) we notice that. 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