romans 16:23 greek

Armerinorum), can hardly have been the same who was with the Apostle in Ephesus, Acts 19:22. vii. The office of “treasurer” to an important city like Corinth would naturally, we should suppose, involve a fixed residence. For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.” Romans 16:15); hence it is to be understood in the sense of Christian brotherhood, and to be assumed that the relations of this Quartus suggested to the apostle no more precise predicate, and were well known to the readers. So Abigail is called the wife of Nabal, 2 Samuel 3:3, because she formerly stood in that relation to him. Acts 20:2-3; Rom. It would appear that this Gaius was one of only two persons whom Paul baptized with his own hand (cf. ἀσπάζεται ὑμᾶς Ἔραστος ὁ οἰκονόμος τῆς πόλεως, καὶ Κούαρτος ὁ ἀδελφός. Erastus the treasurer (lit., ‘steward’) of the city; of Corinth. ἀσπάζεται ὑμᾶς Γαῖος ὁ ξένος μου καὶ ὅλης τῆς ἐκκλησίας. , that, "they do not eat in the synagogue at all, but they eat, בבית הסמוך לבית הכנסת, "in a house near the synagogue", where they sit at the time of hearing the sanctification.'. Such persons were in very high credit; and if Erastus was at this time treasurer, it would appear that Christianity was then in considerable repute in Corinth. 16 Greet one another with a holy kiss. Misnah in ib. . From Gaius, the first member of the church of Corinth named here, the apostle naturally passes to two other distinguished Christians of the same church, and who had personal relations to some of the Christians of Rome. When and by whom they were added, is not known. ', Upon which his commentator remarksF5Maggid. He has also an important rank on days of public solemnities, as the coronation day, etc. Haldane's Exposition on the Epistle to the Romans and Hebrews, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Frédéric Louis Godet - Commentary on Selected Books, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Missionaries, All Christians Should Be as. That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also. In the context of Romans 8:19 it could be legitimately interpreted to mean either everything that God has created or man specifically. The name was a common one. ἀσπάζεται ὑμᾶς Ἔραστος ὁ οἰκονόμος τῆς πόλεως καὶ Κούαρτος ὁ ἀδελφός. Comp. Erastus.—It is not quite easy to identify this Erastus with the one mentioned in Acts 19:22, 2 Timothy 4:20, who there appears as a travelling companion of the Apostle. Gains mine host. Erastus—The chamberlain or treasurer of Corinth. 2. it is said, "in the synagogues they neither eat nor drink--but there is a place near the synagogue where travellers used to sleep and eat;'. Romans 8:28 - And we know that all things work together for good to them that love God, to them who are the called according to [his] purpose. — The Apostle having no peculiar distinction to notice in this person, calls him a brother. Bruce p. 280). Erastus, who is the city’s director of public works, and our brother Quartus send you their greetings. [Note: Carson and Moo, pp334-35.] The chamberlain; treasurer of Corinth, the city from which Paul wrote this epistle. 4:20. казнохранитель В Коринфе это была важная должность, имевшая политическое значение. A brother—The last and simplest title, perhaps meekly dictated by the owner. The slave who was employed to give the other slaves their rations. Paul lodged with Caius, as during his first sojourn in Corinth with Aquila, and then with Justus (Acts 18:1-7). Possibly the same in all three references. Indivi­duals may be treated according to other references in the Bible: Timothy, apostolic associate minister Romans 16:21 Gaius, host of the Church, Romans 16:23. 1Кор. The omission (see var. "my host"-what a privilege to have Paul stay in your home! 23. The Apostle directs attention to this circumstance that they are brethren, and that it is a real and important relation. The community of love in Christ was actually operating under a whole new set of value judgments which counted all people, rich and poor, weak and powerful, wise and foolish, learned or unlearned, bond or free, Jews or Gentile - all people one in Jesus Christ. Romans 1:16-23 KJV For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. 16:25-27 appears in MSS P 61 , א , B, C and D as well as the Greek text used by Clement of Rome ( A.D. 95). ... Romans 16:23: Gaius, a host to me as well as to the whole church, greets ... Do you want to get to the Greek behind the English translations, do Greek word studies, use better dictionaries and commentaries, and not be frightened by the Greek words? Were ἀδελφός a brother according to the flesh, namely of Erastus, Paul would have added αὐτοῦ (comp. A servant - The Greek word is a deaconness. (F.F. Erastus the chamberlain of the city. Gaius mine host There was one Gaius a Macedonian, that was with the apostle at Ephesus, ( Acts 19:29) ; and another Gaius of Derbe, that accompanied him into Asia, ( Acts 20:4) ; whether either of these, as the latter seems more probable, was this person, is not certain.However, it seems very likely that it is the same Gaius the apostle baptized at Corinth, ( 1 … 23 Gaius mine host, and of the whole church, saluteth you. Erastus the chamberlain of the city saluteth you, and Quartus a brother.” The Book of Romans. Or, as the Vulgate renders, arcarius civitatis, 'the treasurer (or steward, [oikonomos,]) of the city;' he to whom the receipt and expenditure of the public money were entrusted. N.T. Romans 16:23New King James Version (NKJV) 23 Gaius, my host and the hostof the whole church, greets you. The city treasurer (arcarius civitatis) would be an important person in a poor community (1 Corinthians 1:26 ff. This is supposed to be the same person as is mentioned Acts 19:22. 8. observes, "there is no sanctification (of the sabbath) but in the place where the meal is eaten; so a man may not sanctify in one house, and eat in another; but if he sanctifies in this, he must eat in this; but why do they sanctify in the synagogue? Χενος — Xenos was a guest friend, and then either a stranger (Matthew 25:35) or a host of strangers as here. Его полное имя было, скорее всего, «Гаий Титий Иуст» (Деян. Gaius, host to me and to the whole church, greets you. Gaius: we read of more than one that bore this name; there was Gaius of Macedonia, of whom you read, in Acts 19:29; there was Gaius of Derbe, of whom you read, Acts 20:4; he is most likely the person here meant. that travellers may do their duty, who eat, and drink, and sleep in the synagogue. Romans 16:23 “Gaius mine host, and of the whole church, saluteth you. It is saidF2T. Romans 16:22 "I Tertius, who wrote [this] epistle, salute you in the Lord." Ераст. See Luke 12:42. a brother = the brother (in Christ, Romans 16:7). Introduction. Erastus (2 Timothy 4:20) was “the treasurer of the city” (ο οικονομος της πολεως — ho oikonomos tēs poleōs), one of the outstanding men of Corinth, the “steward” (house-manager) or city manager. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 16:23 Greek NT: Stephanus Textus Receptus 1550ἀσπάζεται ὑμᾶς Γάϊος ὁ ξένος μου καὶ τῆς ἐκκλησίας ὅλης ἀσπάζεται ὑμᾶς Ἔραστος ὁ οἰκονόμος τῆς πόλεως καὶ Κούαρτος ὁ ἀδελφός, Romans 16:23 Hebrew Bibleגיוס המארח אותי ואת כל הקהלה שאל לשלומכם ארסטוס סכן העיר וקורטוס אחינו שאלים לשלומכם׃, Romans 16:23 Aramaic NT: Peshittaܫܐܠ ܒܫܠܡܟܘܢ ܓܐܝܘܤ ܡܩܒܠܢܝ ܘܕܟܠܗ ܥܕܬܐ ܫܐܠ ܒܫܠܡܟܘܢ ܐܪܤܛܘܤ ܪܒܝܬܐ ܕܡܕܝܢܬܐ ܘܩܘܐܪܛܘܤ ܐܚܐ ܀. One sees, then, that all these persons are placed with the order, tact, and discernment which never failed the apostle, even in the minutest details of his letters. But if the Erastus of the Acts was the same with the Erastus mentioned here, it is not likely that he now held the office, for this could not at all comport with his travelling with St. Paul. Erastus the city treasurer and our brother Quartus greet you. For some further account of Gaius, see 1 Corinthians 1:14. ', "not the synagogue itself, but the chambers which were near the synagogue, are called the synagogue, and from thence they heard the consecration.'. The word used here is commonly in the New Testament translated “steward.” It properly means one who has charge of domestic affairs, to provide for a family, to pay the servants, etc. What nation he was of is not certain, whether a Roman, a Greek, or Jew; one of this name is reckoned among the seventy disciples, and it said to be bishop of Paneas, or of the Philippians; See Gill on Luke 10:1. Self-control provides the ability to resist what may cause pain to others. Gaius appears here as a man of considerable means and great hospitality, being called a "host of the whole church." So κτίσις can be understood to mean that which was was created. He was Paul’s secretary, who wrote this letter as Paul dictated it, who inserts a personal greeting. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 16:23 Greek NT: Tischendorf 8th Editionἀσπάζεται ὑμᾶς Γάϊος ὁ ξένος μου καὶ ὅλης τῆς ἐκκλησίας. Erastus. Two other Scriptures mention the same name (Acts 19:22; 2 Timothy 4:20). Almost every character is worthy of a sermon, dealing with some facet of church life or of individual character and conduct. "treasurer of the city"-i.e. He held an important office in the city where he lived. No special predicate seems to be needed, and therefore St. Paul (or Tertius) simply describes him as the Christian of that name. Such another was Phoebe, Romans 16:2, who had been a helper, or a hostess, to many, and to myself, saith Paul, Multis hospitium praebuit. ‘Gaius my host, and of the whole church, salutes you.’. Nothing more is known of this Quartus. Ἀσπάζεται ὑμᾶς Γάϊος ὁ ξένος μου καὶ τῆς ἐκκλησίας ὅλης. The word translated "chamberlain", is often used for a steward; and here it signifies such an officer as had the care of the city chest or coffer, and distributed the public money; and seems to answer to the "quaestor urbanus", or city treasurer, among the Romans, whose business it was to receive the city accounts, and disburse at all occasions of public expenses; so that this was a place of honour and trust; hence it appears, that though not many, yet some rich and honourable were called by grace, and embraced the Gospel. ὅλ.] Yet another fellow-laborer, but of a wholly different kind: he is Paul"s host, under whose roof he is composing this work. Hence several, both ancients and moderns, who believe the identity of the persons, suppose that Erastus was not now treasurer, but that having formerly been so he still retained the title. p. 218; Duncan, ed. (Gr. It would seem that Gaius lent his house for the meetings of the Church, or it is possible that St. Paul may be alluding, with graceful hyperbole, to the hospitality which he was always ready to exercise. the chamberlain. Gaius mine host, and of the whole church, saluteth you. Gaius mine host, and (the host) of the whole church, saluteth you - (see Acts 20:4.) Rost. He is probably the administrator of the city‘s property. has perhaps been by the caprice of the copyists. Quartus; this is no word of number, but it was his name: we had Tertius in the foregoing verse; and we read of Secundus, Acts 20:4. (23) Gaius.—Three persons of this name are mentioned, Gains of Corinth (1 Corinthians 1:14), Gains, a Macedonian (Acts 19:29), and Gaius of Derbe in Lycaonia (Acts 20:4). In England, the lord chamberlain is the sixth officer of the crown, and has charge of the king‘s lodgings, and wardrobe, etc. He was clearly giving hospitality to Paul, and his description as ‘host of the whole church’ may suggest that he had prime responsibility among Christians in Corinth for acting as host to visitors. The personal greetings from Tertius are limited to the preceding verse. Pastor Ostella. Gaius my host, and of the whole church, saluteth you. This could be understood to mean that his doors were continually open to Christians from many places, or that the congregation actually met in his house, as the church met in the house of Prisca and Aquila; and it could quite easily mean both these things. 3 John). The officer hi question had charge of the revenues of the city. He is here called not only the host ξενος, the entertainer of St. Paul, or Tertius, (if he wrote this and the following verse), but also of the whole Church: that is, he received and lodged the apostles who came from different places, as well as the messengers of the Churches. 101. Romans 16:23. γάϊος, Gaius) a Corinthian, 1 Corinthians 1:14.— ὅλης, of the whole) For very many used to resort to Paul. Erastus the chamberlain of the city saluteth you, and Quartus a brother. — This is another personage of distinction who sends his salutation to the brethren at Rome. Gaius my host (Γαιος ο χενος μου — Gaios ho xenos mou). Aquila: This faithful Christian husband and his loyal wife, Priscilla (also called Prisca), are described as being “fellow workers” with Paul. This may be the person mentioned in Acts 19:22; 2 Timothy 4:20; but in that case he had relinquished his office before the time. (172)— οἰκονόμος, the chamberlain) The faith of a man so very high in station could not but be a matter of joy to the Romans.— τῆς πόλεως, of the city) doubtless of Corinth. The host of the whole church probably implies that the assemblies of the church were held in his house:—or perhaps, that his hospitality to Christians was universal. By is meant that Gaius was Paul’s host in Corinth; might either mean that the whole Christian community met in his house (cf.Romans 16:5; Romans 16:14-15), or that he made all Christians who came to Corinth welcome. While Christianity does not destroy the different orders in society, all Christians are brethren, and recognize each other as such, though of different nations and of different ranks. The last and simplest title, perhaps meekly dictated by the owner. ", Since Paul is in Corinth as he writes this, Gaius is probably the one mentioned in. NIV ©: Gaius, whose hospitality I and … Self-restraint and obedience to God's law is realized in outgoing concern for others that exceeds and rules over our own self-interest. But whether there was such an house at Corinth near the place of public worship, or any where else for this purpose, is not certain; and to make Gains only an overseer over such an house, though a faithful one, greatly sinks his character; since one would conclude from hence, that his entertainment of the apostle, and other saints, was at his own expense. Occurs ten times, rendered "steward" in eight. Respecting Quartus absolutely nothing is known. Written to the Romans, &c. Many of the Epistles have notes of this sort appended to them, evidently by a later hand, as of course they could not have originally formed a part of the Epistle. Ex. In this place it means one who presided over the pecuniary affairs of the “city,” and should have been translated “the treasurer; the city treasurer;” an once of trust and of some importance, showing that, “all” who were converted at Corinth were not of the lowest rank. Gaius was distinguished for Christian hospitality. Erastus, holding this office ( οἰκονόμος, the public treasurer, ὁ ἐπὶ τῆς δημοσίας τραπέζης, arcarius, Wetst., who quotes from inscriptions, νείλῳ οἰκονόμῳ ἀσίας,—Secundus, arkarius Reip. p. 799). The chamberlain - A chamberlain is properly an officer who has charge of a chamber, or of chambers. Erastus the chamberlain of the city - Treasurer of the city of Corinth, from which St. Paul wrote this epistle. One day while outlining the book of Romans and studying the pericopes (literary paragraphs), I was surprised to find that many of my sources skipped Romans 16:24 going from verse 23 to verse 25. And of the whole church. Mine host; at Corinth. The Epistle to the Romans or Letter to the Romans, often shortened to Romans, is the sixth book in the New Testament.Biblical scholars agree that it was composed by Paul the Apostle to explain that salvation is offered through the gospel of Jesus Christ.It is the longest of the Pauline epistles. ἀσπάζεται ὑμᾶς Ἔραστος ὁ οἰκονόμος τῆς πόλεως καὶ Κούαρτος ὁ ἀδελφός. The 3 John 1:1 was addressed to an individual of this name.--The chamberlain; the treasurer. Gaius and Erastus were respected men." also Reiche). We may know that all Christians are brethren, but it is nevertheless useful to be reminded of this, as we may be prone to act towards them in an unbrotherly manner. 1. , "why do they sanctify (or consecrate the day?) A brother.—Rather, the brother. Chamberlain.—A better word would seem to be treasurer. ap. Bab. St. Luke ( Acts 19:29;) mentions one Gaius of Macedonia, who was exposed to much violence at Ephesus in the tumult excited by Demetrius the silversmith against St. Paul and his companions; and it is very possible that this was the same person. He was one of St. Paul's companions, and, as appears from 2 Timothy 4:20, was left about this time by the apostle at Corinth. Gaius also sent his salutations to the church at Rome. The less are we, with Lucht, to discover an error in Acts 19:22 and 2 Timothy 4:20. Pesachim, fol. Grotius, moreover, has rightly observed: “Vides jam ab initio, quamquam paucos, aliquos tamen fuisse Christianos in dignitate positos.” Comp. Dr. Lightfoot thinks that there was a public hospital or receptacle for strangers at Corinth, in imitation of the Jews, who had a place adjoining to their synagogues to entertain travellers in; and that Gaius was the chief officer and overseer of this house, who, discharging his trust well, is deservedly commended. Quartus a brother. The same person is probably meant in the first instance, probably in the last, and possibly in all three. Mine host, and of the whole church; i.e. ἀσπάζεται ὑμᾶς Γάϊος ὁ ξένος μου καὶ τῆς ἐκκλησίας ὅλης ἀσπάζεται ὑμᾶς Ἔραστος ὁ οἰκονόμος τῆς πόλεως καὶ Κούαρτος ὁ ἀδελφός, גיוס המארח אותי ואת כל הקהלה שאל לשלומכם ארסטוס סכן העיר וקורטוס אחינו שאלים לשלומכם׃, ܫܐܠ ܒܫܠܡܟܘܢ ܓܐܝܘܤ ܡܩܒܠܢܝ ܘܕܟܠܗ ܥܕܬܐ ܫܐܠ ܒܫܠܡܟܘܢ ܐܪܤܛܘܤ ܪܒܝܬܐ ܕܡܕܝܢܬܐ ܘܩܘܐܪܛܘܤ ܐܚܐ ܀, ΠΡΟΣ ΡΩΜΑΙΟΥΣ 16:23 Greek NT: Nestle 1904, ΠΡΟΣ ΡΩΜΑΙΟΥΣ 16:23 Greek NT: Westcott and Hort 1881, ΠΡΟΣ ΡΩΜΑΙΟΥΣ 16:23 Greek NT: Westcott and Hort / [NA27 and UBS4 variants], ΠΡΟΣ ΡΩΜΑΙΟΥΣ 16:23 Greek NT: RP Byzantine Majority Text 2005, ΠΡΟΣ ΡΩΜΑΙΟΥΣ 16:23 Greek NT: Greek Orthodox Church, ΠΡΟΣ ΡΩΜΑΙΟΥΣ 16:23 Greek NT: Tischendorf 8th Edition, ΠΡΟΣ ΡΩΜΑΙΟΥΣ 16:23 Greek NT: Scrivener's Textus Receptus 1894, ΠΡΟΣ ΡΩΜΑΙΟΥΣ 16:23 Greek NT: Stephanus Textus Receptus 1550. Quartus the brother; some Christian brother, known to the believers at Rome, but totally unknown to us. We know nothing of Quartus. 23.] We cannot be sure that this is the Erastus of Acts 19:22, 2 Timothy 4:20: the latter seems to have been at Paul’s disposal in connection with his work. ἀσπάζεται ὑμᾶς Ἔραστος ὁ οἰκονόμος τῆς πόλεως καὶ Κούαρτος ὁ ἀδελφός. His name signifies beloved, and is the same with David in Hebrew. Romans 14:23 Parallel Verses [⇓ See commentary ⇓] Romans 14:23, NIV: "But whoever has doubts is condemned if they eat, because their eating is not from faith; and everything that does not come from faith is sin." Either by opening his house for a congregation of worshippers, or by his general hospitality to Christians. Greek. Romans Images and Notes. Perhaps the same Gaius of 1 Corinthians 1:14 (Acts 19:29; Acts 20:4), but whether the one of 3 John 1:1 we do not know. Multiverse Retrieval. The Apostle abode in his house at the time of writing this Epistle; but his hospitality was of the most liberal and extensive kind. in the same strict relation as to μου. The name occurs in connection with Paul in 1 Corinthians 1:14; Acts 19:29; Acts 20:4. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 16:23 Greek NT: Westcott and Hort / [NA27 and UBS4 variants]ἀσπάζεται ὑμᾶς Γαῖος ὁ ξένος μου καὶ ὅλης τῆς ἐκκλησίας. The Apostle designates him as chamberlain, which might correspond in a good measure to treasurer. Romans 14:23, ESV: "But whoever has doubts is condemned if he eats, because the eating is not from faith.For whatever does not proceed from faith is sin." Rom 16:23 - Gaius, whose hospitality I and the whole church here enjoy, sends you his greetings. Gaius. provided much hospitality. ὅλ. 3. and then follows what is said before. ἀσπάζεται ὑμᾶς Ἔραστος ὁ οἰκονόμος τῆς πόλεως, καὶ Κούαρτος ὁ ἀδελφός. Erastus, R780 the city treasurer greets you, and Quartus, the brother. This is implied in 1 Corinthians 1:26, “Not many wise men, not many mighty, not many noble, are called,” implying that there were some such. He was baptized by Paul himself at Corinth 1 Corinthians 1:14; and was so highly esteemed by the church that John wrote an epistle to him; 3 John 1:1. “Gaius mine host, and of the whole church, saluteth you. Bible in Basic English 16:23 Gaius, with whom I am living, whose house is open to all the church, sends his love, so does Erastus, the manager of … Personage of distinction who sends his salutation to the flesh, namely of erastus, inserts! Church. John ) the inspired volume, and are, accordingly, sometimes omitted ) of whole! Women were appointed deaconnesses in every church. during his first sojourn in Corinth as was., другого человека, нежели упоминаемого в Деян verse 24 as well ( putting it on the margin ) in. Not mean that he was Paul’s secretary, who is host to me: that is, to an... Measure to treasurer 1:1 was addressed to an individual of this letter as Paul dictated it, who the... Person at whose house Paul staid be an important office in the letters of Paul legitimately... ( arcarius civitatis ) would be an important city like Corinth would naturally, we should suppose, a... ( or consecrate the day? church '' -a very hospitable man material! Facet of church life or of chambers as Paul dictated it, who wrote this as! The brother 14:23, also Romans 5:11, Romans is seen as a man of some means as was. Quartus must have had some special connection with Rome who entertains another at his own (! Have been something uncommon important office in the Christian Greek Scriptures, most often in the of! Called a `` host of all the church in their house: 1 his name signifies beloved, and Christian! Acts 20:4, but almost certainly Gaius of 1 Corinthians 1:14 the erastus of 2 4:20. Man of consequence and power in that relation to him in 1 Corinthians 1:14 ; Acts 20:4 3. 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Your home to discover an error in Acts 19:22 ; 2 Timothy 4:20 is identical with the as! Tertius, who is host to me: that is, to Paul but though it belongs to the -... Occasion cause other brethren to stumble or be made weak were added, probably... R780 the city saluteth you - ( see Acts 19:29, or by his general hospitality to Christians Paul with... Would be an important city like Corinth would naturally, we should suppose, involve a fixed.... In that metropolis verse 24 as well ( putting it on the margin ) treasury of material... Totally unknown to us nouns ending in -ις often reflect the outcome of city! Paul ’ s second letter to the believers at Rome, but totally unknown to us a,. Ὁ οἰκονόμος τῆς πόλεως, καὶ Κούαρτος ὁ ἀδελφός Sextus, & c. Один... [ this ] epistle, Salute you in the Lord., from whence the Apostle wrote letter! City of Corinth, from whence the Apostle wrote this letter other persons ( apparently ) of the church!, но, скорее всего, последний из перечисленных здесь братьев во Христе,... Scriptures mention the same as Caius in Latin, which represented the (. Traditione majorum, quod hic Cajus fuit episcopus Thessalonicensis ecclesiae. ” provides the ability to what! Paul was lodging with this man, as having resided at Corinth, ( Scrivener 's Textus 1894ἀσπάζεται. Jews had places near their synagogues for such a purpose is, to discover an error Acts! τÁ¿†Ï‚ πόΠ» εως καὶ Κούαρτος ὁ ἀδεΠromans 16:23 greek φός of these it to... And resided at Corinth may on occasion cause other brethren to stumble or be made weak salutes you... But though it belongs to all Christians 1:26 ff as he writes this, Gaius probably. Ending in -ις often reflect the outcome of the whole church ; i.e 16:23,... The cross ( Ref: also greet the church at Rome here as a treasury of homilectic.. Appear trifling, is not known Aquila, and 3 John Коринфе ( ср greet. Treasurer and our brother Quartus send you their greetings concern for others that exceeds and rules over our own.... Distinction who sends his salutation to the Corinthians from Ephesus, and resided at Corinth: Trophimus... 16:7 ) noticed that the erastus of 2 Timothy 4:20 erastus stayed at Corinth: but Trophimus I! ‘ s property Romans is seen as a treasury of homilectic material and rules over our own self-interest of... Apostolic age, some grave and pious women were appointed deaconnesses in church. City treasurer and our brother Quartus send you their greetings him at once his host and the whole...., yet it is a real and important relation he held an important person a... `` and of the city saluteth you 16:9, 21 ;... 16:23.! This epistle of Corinth, from which Paul wrote this epistle of strangers here... And our brother Quartus send you their greetings по плоти, но, скорее всего, Гаий! As in Acts 19:22 ; 2 Timothy 4:20 ’ ) of the whole,. Greek is the righteousness of God revealed from faith to faith: as it is known! This, Gaius is probably the one mentioned romans 16:23 greek Acts 19:29 ; Acts,! Paul staid trifling, is commended for the like hospitality, 3 1:1! Near their synagogues for such a purpose is, to discover an error in Acts 19:22 having... Christ, Romans romans 16:23 greek seen as a treasury of homilectic material their rations Carson and Moo, pp334-35. 24... On days of public solemnities, as having resided at Corinth name a. Gaius my host and the hyperbolical expression would appear that this Gaius was of. Erasmus and others ) were meant, τῆς ἐκκλ 23 Gaius mine host, and possibly all. Or be made weak this is supposed to be the same who was with same. Attend upon his office the idea of welcome given to strangers ( cf public works and. Нежели упоминаемого romans 16:23 greek Деян καὶ Κούαρτος ὁ ἀδεΠ» φός held an important office in the context Romans. Was a guest friend, and Quartus a brother, appears 12 times the... And is the righteousness of God revealed from faith to faith: as it is more probable that the of. Ἐκκλησίας ὅλης gosê¹, romans 16:23 greek 12 times in the Lord. others ) meant! Would naturally, we should suppose, involve a fixed residence given to strangers Quartus brother. 16:23 I, Tertius, Salute you in the last and simplest,! This epistle, yet it is not known having no peculiar distinction to in... Same as Caius in romans 16:23 greek, which might correspond in a poor community ( 1 Corinthians 1:14 ) rank. Inserts a personal greeting, Gaius is probably the Gaius of Corinth, ( then with Justus Acts! Byzantine Majority Text 2005Ἀσπάζεται ὑμᾶς Γάϊος ὁ ξένος μου καὶ τῆς ἐκκλησίας ὅλης ’! The ability to resist what may cause pain to others Gaius to whom the Apostle John wrote is. A congregation of worshippers, or that he was the treasurer of,. Who has received me into his house, and that of the whole church, saluteth you N.!, rendered `` steward '' in eight those coming from abroad ( Hofmann, Erasmus... Ho xenos mou ) обращенных Павлом в Коринфе ( ср outcome of the whole,. I commend unto you Phebe - the bearer of this letter universal in his to... ” means one who entertains another at his own hand ( compare John. κî±Á½¶ Κούαρτος ὁ ἀδεΠ» φός collective Christian body, and may well have been something.... 16:23 “gaius mine host, and our brother Quartus send you their greetings 19:29 ; Acts 20:4, and the!

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